Of Spirits and Trees and a Richer Life in Nature

Last July, while on sabbatical, I had the fortune of visiting the old Viking burial mounds, and the 1000 year old church, at Old Uppsala in Sweden. In Viking days, it was the seat of kings and a place of religious ceremonies and celebrations. The early missionaries, after the kings had converted to Christianity, built the first church on what they believed was a “pagan temple” or a sort of “pagan cathedral” – a symbolic replacing of the old with the new. You can still see the church, rebuilt a couple times because of fires, which is a working parish church with Sunday services.

The Viking burial mounds at Old Uppsala, Sweden

Of course, as you tour the area you read on the displays that modern archaeology and historical research has not been able to back up the claims of the missionaries that the place was a center of animal sacrifices, nor did it have a sort of “pagan cathedral”. They have found none of the mass collections of bones where they were supposed to be, nor did Viking religion even have cathedrals and temples.

Those medieval bishops can be somewhat forgiven for not understanding the nature of Scandinavian paganism; it was such a different worldview from theirs - an enchanted universe where everything in creation had spirits and powers and meanings. The gods were not particularly caring, just powerful. Thor and Odin would never talk about “abiding in love”, just a lot about bravery and war. It lacked centralization – so people practiced sacrifices all over the country, at different times, without a central organization or priesthood. Yes, some were closer to the gods, or knew more, or had more visions, but nobody got certified. Each chieftain practiced in each place as he saw fit.

Old Uppsala Church, built on the site of a former Viking building, probably a long house.

What was believed to be a “pagan temple” was probably just a “Long House” that would have hosted festivals (read: drinking and gift-giving parties), sheltered people at times, and been a community gathering space. It was where the king would hold court, so putting the church there, surrounded by the mounds of buried long ships and treasures, was symbolic that Christianity was the new central theme in town.

Having studied some of the history of my pagan ancestors, both Irish and Swedish, it intrigues me to see young generations romanticizing the old ways. If you listened to the neo-pagan memes, you would think it was some sort of egalitarian utopia of spirituality and nature connection. In fact, the Vikings could be very violent and practiced slavery. They had kings, rigid social classes, and an economy dependent on plunder. But the part that the neo-pagans do get right is that the universe was not separated from the gods and the spirits, but intimately connected to them.

Inside the church in Old Uppsala.

It's that sense of connection that they’re longing for, more so than Odin and Thor and Loki. That’s why they’re best called “neo-pagans”, because they practice a highly edited and cherry-picked version of the old religion that keeps the nature and skips the slavery, plundering, and hierarchies.

But it wasn’t Christianity that killed the connection with nature or the spirit world. If you went back to medieval Europe, people very much believed spirits, both good and bad, inhabited everything. The rain, the crops, the trees, were all full of them. Angels and demons roamed everywhere, and visions and dreams were still considered messages from God. Where you got in trouble with the church was if you tried to summon those nature spirits for power over others with curses; that was witchcraft (and, yes, a good deal of those accusations were totally bogus and just about property disputes and such). But the world was still very much an enchanted place full of divinity and power.

What broke that connection was the Enlightenment and the advent of modern science. They taught that miracles don’t happen, God doesn’t heal things, angels are fantasy, demons are nonsense, and if God exists, he’s outside the world, never interacting. This forced scientists to explore nature and not fall back on “the gods made it happen” every time they couldn’t answer the question. But it also made nature meaningless, spirit-less, just molecules arranged through natural selection and physics. Just things.

And when nature became just things, we became separated from it, and could now trash it or exploit it without feeling bad. There’s no “essence” or “spirit” in that redwood. It’s just cells – cells that can make me a good profit if I chop it up. There’s no “meaning” to the wetland, so let’s just drain it and build another 5,000 houses, etc. etc.

Seeing the destruction of nature, and feeling the disconnect, a lot of people are asking if something was lost when we took the spirituality out of the world. Are we killing off a part of our selves, and our experience of life, when we see everything as meaningless material objects?

This certainly goes against the experience we all have when we are in nature, and we talk about the effect it has on us, and how we feel refreshed and healed being in it in ways that can’t be explained with just molecules. A lot of modern Americans sense this, and know that there must be more out there than a cold world of particles, but they don’t want to get involved in church, so they call themselves “spiritual but not religious”. It’s a sort of “take the parts of religion you want without the commitment or beliefs or community or practices or expectations”. It’s having the connection with a world of meaning and value and spirits, without doing anything or believing anything. Or you can call it “neo paganism” and have essentially the same thing.

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When I was going through seminary in the 1990’s we would debate how to get the people back in church. The families were led by baby boomers who probably had some church connection and believed in God, but found the organization “boring” and “irrelevant”. In came the “seeker-sensitive” churches to make it “fun” and “relevant” with music and lights and sermons about daily life. There was a lot of excess, and some good corrective. Many places were boring and took people’s attendance for granted and gave sermons about esoteric points of doctrine and a lot of sin and hell. So the seeker-sensitive model was supposed to be the solution to evangelism problems, and so contemporary worships were started and life-groups that focused on specific felt-needs and sermons series’ about things like marriage and finances. And some of it worked, and a lot of good came out of it – including a lot of good music.

But the decline in church attendance and belief in God continued.

Now, I believe, we’re in a new phase where the problem is not that church isn’t relevant; it’s that the church is seen as moving you away from nature and experience, and obsessing with life after death. People are longing for connection with the divine, and to find experiences of transcendence, and are asking questions about meaning and value. It’s just that churches bought into the enlightenment ideas that God was not present in the world, but was outside it, in heaven. God was not filling us with dreams and visions, but telling us what vices to avoid, what words not to say, what clothes not to wear, what substances not to inhale, and promising us a place in the other world after we die.

The churches turned their eyes to the beyond nature, while the culture turned their eyes back in.

So our struggle today is not so much about style or packaging or marketing. Those things matter, but only with people who already believe and are shopping for a new church. It’s about bringing God back into the experience of life and nature today. It’s not about teaching how to prevent sin, but bringing back the enchantment with the world where the divine is seen and felt and heard in the world. It’s about finding a richer, fuller, more meaningful, more spiritual life today. It’s about getting more joy and more healing and more presence now.

So a better question to pose is: how do we structure our church and community life in such a way that we help people experience God, find more richness and meaning, more connection to the divine, more spiritual encounter, more living?

Our role needs to be more as guides to experiencing a fuller life through Jesus, not denying life today for a better one later.

I believe that when we become a place, a community, that disciples and guides people to that experience, we will have a better future as a church.

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The labyrinth from the prayer retreat on April 20th. It’s an ancient spiritual practice that is even built into the floors of some of the medieval cathedrals. The idea is that walking in the pattern focuses the soul on the Holy Spirit, and allows for greater encounter with God. Many of us do, in fact, prayer better moving than sitting still.

What about Lord of Grace?

I got thinking about all this as I reflected on the April 20th prayer retreat that our Prayer Ministry put on. I intentionally stayed out of it, for a couple reasons. First, the leaders are plenty capable and don’t need my input. Secondly, I didn’t want the presence of THE PASTOR to cause people to defer to me, rather than embracing their own experience of the Holy Spirit. Encountering God is not something reserved for professionals, but something for everyone. I want to empower that.

The prayer wall from 2023 Advent services. Meant to imitate the Wailing Wall in Jerusalem where people roll up and squeeze their prayers, here we do the same thing with colored paper and a mesh of plastic chicken wire from Tractor Supply. Either way we make the encounter of God and selves through our actions, bringing our prayers in person, to put our whole selves into the experience.

Then I heard the reports of all the people, the speakers, the prayers, the people giving me testimonials of how it changed them – it just warmed my heart. This is exactly the kind of things that we need as people – time to experience the Spirit today. In fact, people came from outside our congregation just to be a part. The spiritual hunger is real. The marketing trick is letting people know that this is the place you can find it; you don’t need to return to Odin and Thor or the Fairies Of The Trees And Bogs to find it.

In all we do, I hope we can have great experiences that make life richer and fuller and more divine. Whether that’s in just getting some joy out of line dancing or throwing balls at community days, sharing our pains and concerns in small groups, delving into art or creative projects, or just getting lost in the music. It’s what guides so much of what I’m always trying to do.

I have in my head a slogan, or tagline, of “Lord of Grace: finding the richness of the experience of Jesus in the life today” – something like that. It’s unofficial, but helps guide where I believe God is calling us today - to find him in the world and make a fuller life. It is what Jesus said,

“I came that they may have life, and have it abundantly” - John 10:10

Peace,

Pastor Lars

Christ and Culture - April Pastor's Column

In the last four years I’ve done several different online videos to increase the reach of our church – everything from short expositions on the Psalms, to online meditations, to reviews of ELCA social statements and Biblical criticism. It’s been a bit of a hit and miss in terms of getting views and responses. Mostly miss. The algorithms that control YouTube and Facebook are unforgiving, and tend to reward the more controversial or sensational videos, which is clearly not me. That said, one series I did last year on Dietrich Bonhoeffer’s ideas on secular society and “religionless Christianity” took off. They’re the most viewed (the first one has over 5400) and the source of most of the new subscriptions to the Lord of Grace YouTube channel. I didn’t anticipate this, but it makes sense. Evangelicals have been working hard to appropriate Bonhoeffer, a Lutheran/Reformed pastor from Germany, and revise the narrative so that he becomes the doctrinally conservative evangelical who dared to stand up to Hitler where the wishy-washy liberals did nothing. Of course, that’s not correct, for many reasons, enough to warrant a 12-part series. But their sudden interest drove traffic to the sight, and I got a lot of emails, and even phone calls, from people responding, most thanking me for clarifying and calling out the appropriation.

 So I thought I’d try another series based on the thoughts of another old theologian (the kind I know best) that seemed strangely timely: H. Richard Niebuhr. He wrote more about sociology issues, such as how denominations were more about economic class and ethnicity than theology, but also about culture, as in, “Christ and Culture” from 1951.  It’s a short, accessible, classic that lines most of the shelves of pastors a couple generations back. In it, he details six different ways people have construed the relationship of Christ to culture. They run the gambit from being opposed (Christ Against Culture) to syncretistic (Christ of Culture) to the Christ and Culture in Paradox of St. Paul and Martin Luther. Look for them on the church YouTube and Facebook pages, Thursday mornings at 10am

H. Richard Niebuhr

This series is proving far more difficult to produce than Bonhoeffer, precisely because Niebuhr engages the both-ands and back-and-forths of a relationship that is messy and often ill-defined for most of us. Is Jesus the fulfiller of culture? Does Jesus make culture better? Should we build a Christian Culture? Does the culture have things to teach us? Or is that “caving to culture”?

I will confess that what has driven my interest in the topic is two things. The first is the 2009 vote in the ELCA to create a new social statement on human sexuality. We know well how it led to losses and battles, with a common refrain being that we, the ELCA, had “caved to culture” and were letting it dictate our beliefs, not the Bible. The refrain then went out from those wanting to gain members from ELCA churches, “Come to our church. We believe in the Bible”. I thought we believed in Jesus, and the Bible taught us about him? But I get what they’re saying: The ELCA doesn’t take literally the passages we take literally so they are giving in and letting secular, liberal, modern society dictate beliefs.

And it’s a legitimate concern that I don’t brush off lightly. Just because an idea is new, popular, gaining momentum, promoted in universities, doesn’t necessarily mean the church should adapt it. On the other hand, it doesn’t mean we should necessarily reject it - that’s reactionary. And wasn’t one of the complaints about Jesus from the priests that he was teaching people not to obey the traditions and corrupting the youth? Wasn’t reacting to change and trying to shut it down part of why Jesus was killed? Should we not learn that sometimes God calls prophets into our midst to challenge and revise our stances?

Or, better yet, how do we even know that the stances we have really are Gospel, and not themselves culture?

The second concern is the growing talk I hear about America being a “Christian nation” and the need to restore Christianity to the government. This isn’t new. I’ve heard about how removing prayer from public schools was the cause of drugs and debauchery in kids for years. I’ve even heard it said that if we taught Bible in schools we’d prevent school shootings. This desire for a sort of religious nationalism betrays the anxieties of Christians who watch the kids and grandkids quit church, and watch comedians mock the Bible, and worry about the future of the faith in a culture that varies from indifferent to hostile to mocking. It’s understandable, but a little reactionary. Christianity has grown, and does grow, in cultures hostile to it. There are ways. Chinese and Iranian Christians do it with no help from their governments. We don’t need to make a Christian culture to make a Christian church.

 I read a book by a Chinese Australian Evangelical. It was about evangelism. He’s not a liberal, by any means, and proudly wears the evangelical label. One point really sat with me: in Asia and Australia evangelicals support gun control and government health care. Vast majorities. And they read the same Bible. And they play the same praise songs. And they talk about marriage as one-man-one-woman and believe in substitutionary atonement and literal miracles etc. etc. Yet, on these two issues, they take a different stance. Could it be that we are taking things from our culture and mixing them with the Gospel? Since the Asian churches are growing, maybe we should listen to their wisdom.

 But it gets back to the issue of being aware of the ways we incorporate beliefs from our culture into our worldview as Christians without taking the time and effort to critically examine whether or not they are really Gospel and really reflect Jesus. To be a little both-sider-ist, on the leftist extreme there are still Christians who tout Karl Marx’s views as fundamentally Christian and solid in theory, but that were just ruined by bad apples (Stalin, Mao, etc.). They’re few, but the idea of communist Jesus has not died. Most liberal Christians have been more focused on reform efforts like unions, workers rights, opposing racism, and the environment than collectivizing the means of production. But those who went full communist also incorporated into their Christian worldview things that were not the Gospel.

So it gets really complicated, really fast.

 Which is why we need to take a few weeks to go back and forth and examine the different positions, and take a critical look at ourselves and what we believe and practice, and see what parts of our stances are really Gospel, before jumping out and declaring that we are not caving to culture, when what we really mean is “those Christians are caving to culture”. How often does  “Christ is counter-cultural” really mean “Christ is counter their-culture”?

None of us are pure Christians. To be so would imply that we own nothing, give away everything, love all enemies, serve the poor, and get martyred for opposing state oppression. Few of us rise to Jesus’ level of love and sacrifice. Just admitting our mixed-ness with the culture is good, if only to be humbling and less reactionary or judgmental.

Part of what I have seen as my mission here, or mission in ministry in general, is to help us all have a more reflective, self-aware, critical-thinking, experiential, kind of faith. I want us to have the examined faith, the faith that has put itself to the test and still sees the power and hand of God in life. I don’t want us to be unreflective and afraid to look in the mirror and wonder why we believe what we do. I don’t want us to be scared to see the flaws in our own arguments, or the limits of our knowledge. I don’t see my job as purely to reassure certainties and provide the comfort of absolutes.

I know the examined faith life is hard, and not always a pleasant journey. It doesn’t feel good to realize you’ve been following something just because you were taught that, and not because you have tested it and owned it. It’s hard to think that my views are culturally conditioned, even my views on God, and know that I would probably see Jesus differently if I’d grown up elsewhere. But I would not want to go back to the unexamined faith. I want to be like Jesus, who both upheld and reformed the laws of his people. 

I’ve done a few of these studies already on Thursday mornings. They’re still on YouTube and Facebook. I worry that I ramble going back and forth to cover the complexity of the topic. But it’s been fun. I hope you’ll  check them out, and that they’ll help you on your journey of being a Christian in this American/Arizonan culture today.

God Bless,

Pastor Lars

An Announcement about Announcements by Pastor Lars

As I’m sure you’ve noticed these past couple months, the narthex has undergone some transformation. This is the first time since 2013 that it’s been changed. Back then we added the leather/fake leather seating and the brown carpet. The intention was to make a lobby area, like at hotels, with big, comfortable seats, almost like a living room, as well as to absorb sound in a room with a chronic echo.

As the years went by, things got added, until the room became filled. We had book shelves, rows of extra chairs, occasional sign-up tables, etc. It all contributed to a cluttered and somewhat disorganized look.

One of the goals of the worship committee in the strategic plan was to redesign the narthex to be more welcoming for visitors and guests to the church. So a team was created, and so we came up with new plans. The room was going to serve two primary purposs:

1) welcome visitors and make them feel comfortable,

2) facilitate fellowship, conversation, and relationship building after the 10:30am contemporary service.

The first is obvious; people often judge you on first impressions, and lowering anxiety for visitors helps our growth. The second comes from the fact that people rarely make the turn into the fellowship hall, after the second service, for fellowship – like they do after the early service. We’ve had refreshments and coffee outside, which has helped, but the weather isn’t always conducive to that.

But, we had to figure out how to balance those needs with the operations of the church and our ministries. We collect things for local kids, charities, mission projects. We have things that require sign-ups (such as the Maundy Thursday Agape Meal). These are also important. And while online sign-ups and recruiting are the way of the future, responses to those attempts here have been slow. The paper still is king.

So we cleared out all sorts of stuff, removing some things completely and relocating others, such as the Marana Food Bank donation cabinet – which is in the hallway to the fellowship hall. I’m still looking for a good home for the oak memorial book table that sat in the corner by the front door for 22 years. We will still record the names of memorial gifts in it, and keep it in the office, but felt it was not needed there.

The room then looked empty as we started filling it back in with new furniture which, surprise surprise, did not come immediately. I am hoping we’ll have all the chairs and things on back order set up by summer.

The narthex team deliberately wanted to go with a modern look, with a bit of a younger appeal. Hence the tall tables for putting your coffee and refreshments on while you stand and chat, the modern furniture, and hopefully some new coffee supplies.

For sign-ups, I have found that when we put up a table in the narthex right where people come out it blocks off 3/4 of the narthex to fellowship. People rarely walk around a sign-up or recruitment table to converse. Instead, they keep going out the door. Our solution, then, is the large sign-up table now by the windows to the sanctuary. The Rev. Paul Hammar made it out of old pew wood. It stands high to be easy to sign and read standing, and is prominent enough to be seen, yet not in the way of traffic. From now on, all sign-ups will need to be on that table, or outside on the patio if you need a full table. This clears up the old credenza to be the “welcome table” that focuses just on things for visitors (and the credit card machine until we remove it this summer).

It’s always a balance between the needs of the church and the need to welcome. We need people to sign up, and we need visitors to not feel like they’re being recruited the second they walk in the door. I think we have a good one, and it will get better as we continue to live into and make adjustments.

This also applies to the subject of pastoral announcements at the beginning of the service. We need to welcome visitors, make people feel at home in the church, let them know about fellowship and prayer concerns and things that would be of immediate concern for people new to the church. At the same time, we do need people to volunteer for things like clean-up day. What to do?

I have, lately, leaned more and more towards trying to keep the verbal announcements short. It’s easier in the summer than spring. When a lot is going on, every group wants me to mention their project. Sometimes if I forget, I get blamed for the lack of attendance. But I have to balance that with visitors being overwhelmed with information and things-we-want-you-to-do. People’s attention spans are also not great, and more than the first three or four announcements and most have tuned out or will forget. So I have been trying to mention things only the Sunday before, and keep it to all-church events. I don’t mention when confirmation class is that night, or each committee meeting, those you have to find in the newsletter and on the church calendar. I do mention special services, all church events, and outreach projects. I think it makes a good impression on visitors to see us doing a lot for the poor and needy.

So if I don’t mention your activity a lot, or try to push it off to later, it’s not because I’m trying to squash anyone’s ministry. It’s that I want visitors to get the best possible first impression, and come back again. If they don’t, we won’t have people to do ministry. But it’s nothing personal.

As for the slides before service….

Each slide is custom-made and runs on the screen (wall) and online on a loop of 15 seconds. This is to get as many slides across people’s eyes, especially online, where we only have 5 minutes of livestream before the service starts. We can be a bit more flexible with how long we run them, and run things a few weeks ahead if we want. I still try not to have too many, so people tune out.  Again, these are mostly for big events and projects, or special church-year and liturgical things, such as a new sermon series, feast day, or special services coming up. Because of the short time run, they need to be like billboards, with very few words and obvious graphics. Small fonts, lots of text, complex images, low color contrast, will be hard to see and read. Think what you see on the way to Phoenix: three or four words max and a picture.

Newsletter..

Of course, if everyone read the emailed newsletter and took out their calendars and entered all the church events they were interested in for the month at the beginning of each month, then I wouldn’t have to announce much of anything. But that’s not how it works. Nonetheless, we have even more flexibility in this publication, as content volume is unlimited. We can put in as many articles as we want. If they’re one paragraph or less, the whole thing usually goes in the email. If it’s longer, we post the full article on the news blog of the church web site, where we can be as long as we want. I do this, rather than publish the full article in the email, so the scrolling does not get so long people stop halfway down. This way people can scroll through the email, and if it piques their attention, they can click the “read more” which takes them to the web site full article.

I make one exception to this: church business. For example, the council minutes, constitutional changes, financial documents – basically all the “how the sausage is made” stuff that’s necessary and important but a big turn-off to a lot of people who disdain “church politics”. While I could respond that every organization everywhere has politics, and every one of them has debates about money and control, somehow in churches it’s a real visitor-chaser-awayer. I also don’t feel those things belong on the web site, for people completely detached from the church to grab, download, and repost out of context. The whole world does not need to know salary information, even in the aggregate with no names. So these sort of internal documents I have put in .pdf form to be read by the people getting the email. Yes, they could forward or publicly post it; I can’t control that. But we don’t need to put it out there in a world full of internet trolls.

Our strategies are sure to keep changing as technology and culture keep changing. I appreciate everyone’s patience as we keep trying new things and adapting. It’s my hope that we can continue to put our best foot forward for people visiting the church, while at the same time staying active in our ministries.

Pastor Lars

An Announcement about Announcements by Pastor Lars

As I’m sure you’ve noticed these past couple months, the narthex has undergone some transformation. This is the first time since 2013 that it’s been changed. Back then we added the leather/fake leather seating and the brown carpet. The intention was to make a lobby area, like at hotels, with big, comfortable seats, almost like a living room, as well as to absorb sound in a room with a chronic echo.

As the years went by, things got added, until the room became filled. We had book shelves, rows of extra chairs, occasional sign-up tables, etc. It all contributed to a cluttered and somewhat disorganized look.

One of the goals of the worship committee in the strategic plan was to redesign the narthex to be more welcoming for visitors and guests to the church. So a team was created, and so we came up with new plans. The room was going to serve two primary purposs:

1) welcome visitors and make them feel comfortable,

2) facilitate fellowship, conversation, and relationship building after the 10:30am contemporary service.

The first is obvious; people often judge you on first impressions, and lowering anxiety for visitors helps our growth. The second comes from the fact that people rarely make the turn into the fellowship hall, after the second service, for fellowship – like they do after the early service. We’ve had refreshments and coffee outside, which has helped, but the weather isn’t always conducive to that.

But, we had to figure out how to balance those needs with the operations of the church and our ministries. We collect things for local kids, charities, mission projects. We have things that require sign-ups (such as the Maundy Thursday Agape Meal). These are also important. And while online sign-ups and recruiting are the way of the future, responses to those attempts here have been slow. The paper still is king.

So we cleared out all sorts of stuff, removing some things completely and relocating others, such as the Marana Food Bank donation cabinet – which is in the hallway to the fellowship hall. I’m still looking for a good home for the oak memorial book table that sat in the corner by the front door for 22 years. We will still record the names of memorial gifts in it, and keep it in the office, but felt it was not needed there.

The room then looked empty as we started filling it back in with new furniture which, surprise surprise, did not come immediately. I am hoping we’ll have all the chairs and things on back order set up by summer.

The narthex team deliberately wanted to go with a modern look, with a bit of a younger appeal. Hence the tall tables for putting your coffee and refreshments on while you stand and chat, the modern furniture, and hopefully some new coffee supplies.

For sign-ups, I have found that when we put up a table in the narthex right where people come out it blocks off 3/4 of the narthex to fellowship. People rarely walk around a sign-up or recruitment table to converse. Instead, they keep going out the door. Our solution, then, is the large sign-up table now by the windows to the sanctuary. The Rev. Paul Hammar made it out of old pew wood. It stands high to be easy to sign and read standing, and is prominent enough to be seen, yet not in the way of traffic. From now on, all sign-ups will need to be on that table, or outside on the patio if you need a full table. This clears up the old credenza to be the “welcome table” that focuses just on things for visitors (and the credit card machine until we remove it this summer).

It’s always a balance between the needs of the church and the need to welcome. We need people to sign up, and we need visitors to not feel like they’re being recruited the second they walk in the door. I think we have a good one, and it will get better as we continue to live into and make adjustments.

This also applies to the subject of pastoral announcements at the beginning of the service. We need to welcome visitors, make people feel at home in the church, let them know about fellowship and prayer concerns and things that would be of immediate concern for people new to the church. At the same time, we do need people to volunteer for things like clean-up day. What to do?

I have, lately, leaned more and more towards trying to keep the verbal announcements short. It’s easier in the summer than spring. When a lot is going on, every group and every events wants me to mention their project. Sometimes if I forget, I get blamed for the lack of attendance. But I have to balance that with visitors being overwhelmed with information and things-we-want-you-to-do. People’s attention spans are also not great, and more than the first three or four announcements and most have tuned out or will forget. So I have been trying to mention things only the Sunday before, and keep it to all-church events. So I don’t mention when confirmation class is that night, or each committee meeting. Those you have to find in the newsletter and on the church calendar. I do mention special services, all church events, and outreach projects. I think it makes a good impression on visitors to see us doing a lot for the poor and needy.

So if I don’t mention your activity a lot, or try to push it off to later, it’s not because I’m trying to squash anyone’s ministry. It’s that I want visitors to get the best possible first impression, and come back again. If they don’t, we won’t have people to do ministry. But it’s nothing personal.

As for the slides before service….

Each slide is custom-made and runs on the screen (wall) and online on a loop of 15 seconds. This is to get as many slides across people’s eyes, especially online, where we only have 5 minutes of livestream before the service starts. We can be a bit more flexible with how long we run them, and run things a few weeks ahead if we want. I still try not to have too many, so people tune out.  Again, these are mostly for big events and projects, or special church-year and liturgical things, such as a new sermon series, feast day, or special services coming up. Because of the short time run, they need to be like billboards, with very few words and obvious graphics. Small fonts, lots of text, complex images, low color contrast, will be hard to see and read. Think what you see on the way to Phoenix: three or four words max and a picture.

Newsletter..

Of course, if everyone read the emailed newsletter and took out their calendars and entered all the church events they were interested in for the month at the beginning of each month, then I wouldn’t have to announce much of anything. But that’s not how it works. Nonetheless, we have a even more flexibility in this publication, as content volume is unlimited. We can put in as many articles as we want. If they’re one paragraph or less, the whole thing usually goes in the email. If it’s longer, we post the full article on the news blog of the church web site, where we can be as long as we want. I do this, rather than publish the full article in the email, so the scrolling does not get so long people stop halfway down. This way people can scroll through the email, and if it piques their attention, they can click the “read more” which takes them to the web site full article.

I make one exception to this: church business. For example, the council minutes, constitutional changes, financial documents – basically all the “how the sausage is made” stuff that’s necessary and important but a big turn-off to a lot of people who disdain “church politics”. While I could respond that every organization everywhere has politics, and every one of them has debates about money and control, somehow in churches it’s a real visitor-chaser-awayer. I also don’t feel those things belong on the web site, for people completely detached from the church to grab, download, and repost out of context. The whole world does not need to know salary information, even in the aggregate with no names. So these sort of internal documents I have put in .pdf form to be downloaded and read by the people getting the email. Yes, they could forward or publicly post it; I can’t control that. But we don’t need to put it out there in a world full of internet trolls.

Our strategies are sure to keep changing as technology and culture keep changing. I appreciate everyone’s patience as we keep trying new things and adapting. It’s my hope that we can continue to put our best foot forward for people visiting the church, while at the same time staying active in our ministries.

Pastor Lars

Our Strategic Plan One Year In - Pastor's Column

It’s been about a year since we finished up the structure of our strategic plan, and we’ve been filling it in more and more as we go. The intention was always that it would be a living document, and that we’d update it as needed, and revisit it often. Our goals, just to review, were to create a new mission statement for Lord of Grace, then have ministry groups meet and pray and brainstorm ways they could implement that mission. So our team met and we came up with this statement:

Love God

Open Our Hearts and Minds

Live Graciously Towards All

So far we’ve been moving along with these. Let me share a few of the accomplishments.

Property brought back the semi-annual clean-up days. I’ve always enjoyed the fellowship as much as the brush cutting. Out next one is March 16th, and we’re doing the pews and chairs inside as well as the grass and brush outside.

Worship started work on the narthex. The last time we did much was back in 2012 when we got a special donation and bought the couches and leather arm chairs. In 2013 the carpet was added to the middle, and since then it’s been a somewhat unintentional collection spot. This time a team met and looked at things like function, values, goals. The team wanted to make the room useful, not just as a hallway, but as a welcome center for visitors on Sundays and a fellowship space after service. Yes, we have the big fellowship hall, but experience shows that after the 10:30am service, we don’t make that left turn.

So the first step was to remove all the things we weren’t going to use. This included the couches, the memorial book stand, the fake ficas, the book shelves that were in my office, then the conference room, then the hallway, then the narthex, and now they’re back where they started. As you can see, the room is pretty empty right now, because the new furniture hasn’t been purchased yet.  The plan is to add some new chairs for seating, some side tables for coffee, a new coffee bar, a designated sign-up table, a shelf for books on prayer and health resources, and some things for children’s ministry. These will be purchased as we go, because the funds from the capital campaign are used up. If you’re interested in contributing to a part of the new narthex, just let me know. Here’s the things on our wish list:

L-shaped sign-in table. Kind of like a “welcome desk” you’d see in places, but big enough for clip boards.

Coffee Bar. Small cabinets on wheels for coffee supplies and refreshments. Primarily for after the second service.

Air Pods. Coffee shop grade brewers that will go in the kitchen, used for both services, and have removeable caraffes to go in the narthex after the second service - or any other event.

Area Rug. The current one is from 2013. We’d like to get one of equal or bigger size, with color.

Acoustical panels for the walls. Custom-made in shapes to mimic the rock wall in the sanctuary. Fabric on batting on a wood frame.

The panels are to deal with the sound problem. The original building committee put in $7/foot (in 2002 money) tile in the narthex for durability, I learned from an original member of the church building committee. . This means we don’t have to replace carpet from coffee spills, but the room echoes so you could do Gregorian chant with ease. The couches and center rug mitigated, but with the high ceiling and the rest of the tile, only somewhat. So the team has a plan to put up homemade sound panels on the walls for both color and echo reduction. Eventually, we’d like to get a new center rug with color as well.

Outreach has been super busy going over all the different projects we did as a church and seeing if we wanted to try some new things and retire some old. Just look in the narthex to see the multiplicity of things they’re spearheading.

A big one I’d like to highlight is the partnership with Roadrunner Elementary. The school is often forgotten, being on the west end of the district. It has a good portion of kids with low income, and we’ve stepped up with drives at Christmas and volunteering with their resource center.

Youth and Family has also jump-started some things. As I’ve written about many times, it’s hard for a church our size to field traditional “youth groups”. They require a critical mass of kids the same age, who also get along well, and a lot of staff/volunteer time. On top of that, they are not proven to be the most effective at keeping kids involved in the faith after graduation, in spite of the popularity they have with parents who are church-shopping. Parental faith witness, adults who know kids and care when they show up, the church being there for them in crisis, and getting involved in leadership all make way more difference than age-segregated youth groups.

That said, our focus has shifted back the old “Family Fellowship Sundays”, now called Community Days, we used to do them monthly after the second service, until Covid came. Now they’re back with a bit more organization, including often a theme and specific activities for after eating. It’s taking the little family church potluck and putting some steroids on it. Given that intergenerational witness is the most effective, I love the concept, and they’ve been well attended. We’ll keep these going at least through the school year, and review for fall 2024.

I met with the preschool teachers and our director, America Trujillo, to set goals for their ministry. It’s been a back and forth over the years how we define what it means to be a “church” preschool, as opposed to just a secular one that uses the building. Since there is no one prototype, I decided to have the teachers work on answering this question themselves, and, of course, they came up with far better ideas than I could have. Look for some new art and decorations, some things added to worship, some special drives for the community, and ways for us, as a congregation, to help out.

Of course, all these things are just a sampling, and they happen in addition to the regular work of ministry here at Lord of Grace.

Reflecting on the whole process, I always come back to the slogan about working smarter, not harder. There was a time, mostly in the 80’s and 90’s, when you could grow a church by adding buildings and adding programs. In fact, the more the merrier. People would see either how busy you were, and assume that as an indicator of quality, or would see a program for people “like them” – whatever that means – and find a connection to join. Really big churches still operate this way, because they have finances for large staffs to run things on an ongoing basis. For the rest of us, which is probably 99% of US churches, we run on volunteers and tight budgets. And, as the years go by, we are all finding that the supply of “labor” is not getting any bigger. Fewer people go to church, and those who do are often either busy with kids and family, or wish to retire from regular committee work. So we have to do more with less. It can be disheartening, if you’re trying to keep up with the big place down the road that always seems to have the giant youth group that does whitewater rafting and Christian rock concerts every month. But it’s the relationships, the connections, the spiritual practices, the community being community for each other and the world that has the biggest impact. That we can do by:

Doing what we do better, nor necessarily more.

Making a point to get to know who we’re worshiping with, learning each others’ names and asking each other, honestly, about how life is going 

Pray together and support one another in time of need

Invite people to worship and invite people to join us in our service projects

Get involved in, and support one another, in spiritual practices that help people experience Christ.

Christianity is growing through conversion in large parts of the world, in countries with little money and in churches that are small and meet underground. Programs are not why Chinese churches are getting bigger. We can step back, take a deep breath, and see the gifts we have and the impact we can make by working smarter, and more spirit-led, with what God has given us, and get off the treadmill of trying to compete with laser shows and adventure camps.

The new stations of the cross images

12 posters of stations will be set up around the sanctuary from 11am-1pm and you can soak them in at your own pace. At night the images will be on the screen with the worship liturgy.

On that note, this month is Lent, and Holy Week, and Easter. We get it all. Lots and lots of opportunities to worship, pray, reflect, and come closer to God. Worship is something we do well, and a great way to encounter God and one another. So whatever you volunteer in, I’ll personally invite you to join us at the Lent services on Wednesdays, where we contemplate, reflect, and discuss Bible stories about the disciple Peter. We even get original music by Stuart Oliver, composed just for our services. They’re casual and interactive, and you get wine and cheese after (we’re going full Episcopalian for Lent).

Then comes the agape meal for Maundy Thursday, and a new format for Stations of the Cross. We’re adding an 11am-1pm walk through the stations on your own in the sanctuary. The stations are on posterboard, and you’ll have a chance to go around and write and look and pray over each one at your own pace. At night will be a full worship service, with music and sermon and the pounding of nails.

So many ways to step back, breathe deep, and let the Holy Spirit soak in. What happens next happens next, and God will show the way.

Peace,

Pastor Lars

New Things for the New Year - Pastor's Column February 2024

This last month has been a month of planning for me, and for the church at large. Now that I’m back from the sabbatical and have had some time to catch up on everything, there’s now more energy to look forward. Christmas was wonderful, and the Advent series on “How does a weary world rejoice” was really enjoyable. I enjoyed the art to complement the words of the liturgy, as well as the special night time services, the healing service and the longest night – both of which are still on YouTube. For a long time I’ve felt that we limit ourselves in our connection with God when it’s only words and songs. So many of us, especially in our time, learn as much through visuals as anything. To be able to convey new ideas about the Bible stories, that aren’t only from me, with my limitations, expands everyone’s experience of the season.

So, along those lines we will be doing something similar for Lent. It’s starting early this year; February 14th is Ash Wednesday. Our ashes will have to compete with Italian dinners. But, to make it easier to do both, I’ve added a shorter noon service this year.

Still, we have a great program for Lent called “Wandering Heart” by sanctifiedart. It’s the same outfit that gave us “Weary World”. It all revolves around Peter the disciple and his struggles with Jesus and his teachings. The visuals are striking, and I love the concept of making Lent about exploring the harder parts of Jesus. Peter certainly did. Mid-week services will still go on Wednesdays, much like last year, with visuals, meditatation and open-mic discussion (followed by fellowship in the narthex).

Speaking of that, changes are coming there. One of the goals of the worship committee in the strategic plan is to redesign the narthex. Over the years it’s become a bit of a collection space, with more things than we really need there. It’s ground zero for first-time visitors to encounter our church, and needs to be as welcoming as possible. So, we formed a small team to look into how to make it both more welcoming and more useful. Lots of ideas to be unrolled in stages. The first step was to clean it out, remove old stuff, and start refilling it from there. We have plans to put in a coffee bar, permanent sign-up table, a re-vamped welcome center, and acoustic tiling on the walls to dampen sound. Some other things might come too, money allowing.

Other things are coming as well. The mural on the back wall of the sanctuary is going to get started as soon as we get all the paint. A general design was approved by the council for Michael Schultz, who has painted numerous Lutheran church murals (see Reformation Las Vegas, Holy Spirit Las Vegas, San Juan Bautista and San Juan Bautista). It’s going to cover the entire back wall, and will depict, in a creative and modern way, the following three Bible stories:

Mark 9:14-27 - Jesus heals a young boy who is possessed by an evil spirit and who cannot speak

Mark 5:25-24 - Jesus heals a woman who for 12 years is suffering from a hemorrhage.

John 20:11-18 - Jesus appears to Mary Magdalene as she weeps outside the empty tomb

Other things in the sanctuary are getting finished up – such as getting a second step built, new banner stands, a conductor stand, kneelers, and more. Give a big thanks to my dad, Rev. Paul Hammar, for building all this stuff for us out of the wood from the pews we took out. The audio system is also going to get some reworking so we don’t have problems with buzzing or interference anymore.

So much is going on in the church, the list could go on. At a time when many churches are struggling with decline, we have held steady. Worship attendance is down from before Covid, like almost every church, but has moved up in the last few months. 2023 was better than 2022. And the generosity of this church continues to amaze me. Our general offerings for 2023 came in at $17,211.85 above what we budgeted. I can’t thank you all enough. This puts us in a strong position going into the new year, with resources to keep moving forward instead of having to make cuts. All we do depends on your contributions.

The Honor Guard ceremony this month in the fellowship hall.

In more good news, we welcomed back Boy Scout Troop 219 to Lord of Grace. We’ve sponsored Pack 219 cub scouts for years, and did the troop as well when the church was younger (some time before I came). They’ve been at another church and are now re-chartered at Lord of Grace and will be meeting and having events here. I’m excited to open the doors to the community more. You may see their trailer by the electrical box in the parking lot. We have several Eagle scout projects here as well, so scouting has been a tradition of ours for a while.

Making the Advent lanterns for the Advent tree

And, of course, I have to give a plug for the return of our monthly family fellowship lunches after the 10:30am service. We did these pot luck, once a month, for a while before Covid. Now we’re back with intergenerational activities, food, and things for youth. These will keep going the first Sunday of the month until summer, and you’re all invited. It’s a great chance for us to be a big family, meet or catch up with people, and build connections between adults and kids.

So much is going on at our church, new people and new life and deep spiritual growth opportunities. Things are humming because of your time and support.

Pastor Lars

Pastor Lars' Sabbatical Presentation and Stories - Dec. 10

Hear some of the stories from Pastor Lars of the sabbatical, things done, and a show of selected photos from his journeys during three months away. Identical presentations after each service on Sunday, December 10th (9:30am and 11:30am). About 30 minutes each.

Morning at the family cabin in Minnesota

To see the more full collections of photos, check out his albums with trip photos in the following sets on flickr.

(note: these albums have photos going back several years, but the sabbatical photos are the most recent)

Sweden

Kalmar

Northern Minnesota

Colorado

McCarthy Beach State Park

Tustin, Michigan

Northern Arizona

Reiman Gardens

Colorado Springs

Utah

Paint Mine

Camping at Crawford State Park in Colorado

Family & Youth Ministries At Lord Of Grace

We're forming a new focused ministry area at Lord of Grace called Family & Youth Ministries. If you've been waiting or hoping for more programming in this area, here's your invitation to join in making a difference.

Two ways to serve:
1)  Join the Family & Youth Advocate Team - this team will meet together 4 times a year to evaluate how we're doing and consider ways we can do an even better job reaching out and serving families and youth. This team cares about details, safety, policies, and ministry excellence too. Help develop a long-term strategy to keep kids & families connected to the church for life.

2) Join the Family & Youth Action Team. If the thought of sitting through another meeting leaves you a little queasy, join our Action Team. This team is more boots on the ground in coming up with ideas and making them happen. Serve around your schedule with ideas that you're excited about. We'll meet as needed over text, coffee, or while we're doing what we're doing.

So, which one seems like a fit for you? Email or text Laurie at laurieacker@gmail.com or 520.370.7106 to learn more.

Sanctuary Changes Coming!!! - Pastor's column June, 2023

Our sanctuary renovations have started, and I hope you’ve had a chance to look at the sanctuary, if you can’t make it in person. As of writing this, we got the first phase completed: the painting of the walls. The two tones have warmed up and brought the sanctuary in a lot. I’ve been very pleased with how it’s come out. Sometimes things don’t look like you think when the color goes on, but this time worked. The peak in front, with the darker brown, really pulls your eye to the front, and pulls it up, so the room feels more high and less wide – less cavernous. The darker brown on the upper sides and back corners also does this. The lighter brown, on the lower sides and big, front walls contrasts well.

I’ve said for many years that we have to face the reality that average worship attendance is not likely to reach the highs of the early 2000’s. I said this before Covid, as trends have shown that most church members consider themselves active if they come even once a month, sometimes less. So you can have the same number of people, but the room gets emptier. Throw in Covid, and then people staying home and following online, and it’s even less. To grow the weekly average would require a massive jump in total numbers, so we could keep adding new members for years and still not see much difference on Sunday morning.

Then there’s the seasonal fluctuation. The snowbirds return to the north, and the families start vacations and camps. The first service drops to the low 20’s, and the second service in the 60-80 range (it varies a lot). We don’t need 220 spaces for either one.

This changes the dynamic in the room, of course. A full room has lots of energy, and feels more alive, even if it has fewer people, if the people are closer together. We have more people than a lot of the storefront churches around, but they’re jammed in small spaces so they *feel* more alive because they’re more crowded. On the flip side, when you come into a giant space that has 50-90% empty seating spaces, it *feels* empty– even if the actual, raw, number of attendees is the same as the storefront. In other words, if you reduce the seating and make the room feel smaller, people *feel* the space to be more warm and comfortable, and the congregation more alive. Empty pews telegraph how many used to be here but now aren’t. Full seats telegraph growth and success.

The sanctuary with the new paint colors.

All this undergirds the reasoning behind a lot of our sanctuary changes. The paint makes it feel more warm and cozy. Taking out half the pews allows us to size seating closer to capacity. Moving the band and choir up will make them more visible, which will make them feel closer. Extending the front platform across the room will make the seating area feel smaller still.

There are many other reasons for why we’re doing what we’re doing: to allow greater flexibility and creativity, to see better (the lights) and to have better angles for livestreaming (the platform). All this, together, will give us an adaptive space for future uses – even ones we can’t anticipate.

One note: when the shorter pews come back in they will not be bolted to the floor, so pulling on them to stand up will make them tip. We’re going to increase their stability by bracing the backs, but it won’t be 100% tip proof. On the flip side, we can space them out a little more, and move them around for special occasions or future needs.

Speaking of lights, while I write this the electricians are busy replacing those in the sanctuary. This includes the wall lights and 16 new track lights behind the front wood beam: 4 for choir, 4 for the band, and 8 new track lights for the altar area. All are LED and all are dimable. We will have more light for Sundays morning, and less for special services.

Once this is done we wait until vacation Bible school (June 5-9) is over. Then, on June 12 and 13 we’ll need lots of volunteers to come in and unbolt the pews and take them apart so the carpenter can haul them off for repair. June 11, then, will be the last Sunday in the sanctuary until the renovations are complete – a planned total of five weeks. During this time worship will be in the fellowship hall. It will still be the same two services, just in a different location. It should remind us of the good old days of being at Coyote Trail Elementary and meeting in the cafeteria – except that we’ll have less moving of chairs and equipment.

I thank everyone up front for all your flexibility and patience. We’ll have a lot of schlepping pews and tables and chairs around, lots of moving things and problem-solving space issues. It is only temporary. Most will be done before I leave on July 3rd, but not all. It will be fun to come back and see everything new.

Peace,

Pastor Lars

Loving not Hating - Pastor's Column May 2023

I was giving a tour of the sanctuary to a lighting consultant, who was asking me about what we wanted for the sanctuary. I told him my concerns were fairly practical: I wanted to have things more adjustable, and brighter up the front and on the sides, new sconces etc. He suggested all sorts of new lighting ideas, that the churches he worked with wanted fancy lights to “bring the young people back.”

That stuck with me, that churches had told him that they thought fancy light production at worship would make young people more interested in church. This shouldn’t surprise me. But it still seems like such 1990’s thinking. Back then, a lot of people (Baby Boomers – largely) grew up in traditional churches, but thought they were boring. So adding bands and light shows and production elements would tilt the scales when picking between churches. If you’re going anyways, why not the one with lasers, fog machines, jumbotron etc.?

But times have changed. I honestly have never met a person under 40 (heck, under 50 now) who says they don’t go to church because it’s too boring or traditional. Their issues are deeper. They don’t believe in God at all. Or they don’t like “organized religion,” and they will give a list of grievances with “church”. And none of them have anything to do with lights. Instead, the view is that Christians are hateful, transphobic, intolerant.

Ouch.

This bites much deeper than production value.

But where do they get these ideas?

The internet, of course.

And the newspaper.

And stories from friends.

And the stories they hear are disturbing.

I’m sure you all heard about the pastor at Faith Christian Church, based out of the University, using church funds to buy mansions on Mount Lemmon without paying taxes. He claims it’s for “spiritual retreats”. But, interestingly, only he and his close friends ever go on them.

So the internet lights up with “tax the churches. They’re all a scam….”

Then there’s the episode at Bookman’s where they had one of those drag queen story hours. A local church sent a crowd of angry people to shout and scream them down, scare them into stopping. They said they were “protecting the children from grooming”. What utter nonsense. There is no data to support drag queens leading to child molestation. Most offenders are straight and married. None of them started with drag queens.

Of course, to the young people watching from the sides, this is glaring hypocrisy, and intolerance. They see priests molesting kids and bishops covering it up, then Christians are worried about drag queens?

Of course, you and I will point out a distinction between some non-denominational personality cult and the Roman Catholic Church. They don’t. It’s all just “Christians are hypocrites”.

You want to know why kids don’t want to come to church? They think we’re hateful, homophobic, reactionary, sexist etc. They can’t figure out why they’d want that guy with his shiny red corvette and frosted tips to tell them every Sunday why LGBTQ people were going to hell. No thanks. I’ll be a good person, live love, and do it without “organized religion”.

I’ve had people ask my kids, when they say I’m a pastor, “so, your dad hates gays?” Gentle ribbing? Or do they really believe it?

The two biggest questions I get asked by confirmation students are “what is hell all about?” and “why do Christians hate gays?”

That’s the world we live in. Like it or not. The kids who go to church have to answer to their friends for the sins of those Christians who are screaming loudly to block what most young people see as self-evident human rights. They don’t see atheists shouting down drag queens and screaming at school board meetings. Ergo: atheists are more tolerant and loving.

I know that we as a church, as the ELCA, have struggled over the years with what course we will plot over LGBTQ issues. We know all too well at Lord of Grace that many of our former members left to go to conservative churches that would affirm their belief that all same-sex activity was sinful and against the Bible. We also know that our social statement on human sexuality both affirms same-sex marriage and ordination, but does not condemn those who choose not to support that. You don’t have to agree with the change, but we do expect you to live in a loving and supportive way in community with those who do.

Which brings me back to thinking about our place as a church, our future, our strategy for proclaiming the Gospel of Jesus Christ in these times. Most of our society seems to be splitting apart along hard, partisan lines. Some churches stake out a traditionalist view, and they keep planting churches that affirm those beliefs, and do so with really good light shows. On the other hand, more and more of the population is just dropping out of church entirely. They don’t see a place for them. They may not deny God’s existence, but don’t want to participate in what they see as hateful politics.

In order to do evangelism these days it’s not enough to talk about Jesus. You have to overcome all these negative views, all these preconceptions first. You have to BE loving and supportive of people ostracized by other churches. And you have to keep clarifying, “but we’re not like that church, we don’t believe that, we don’t practice that……”

It's gets exhausting. I used to be more circumspect about doing the whole “We’re not them” bit. It felt arrogant. But after watching the screaming at Bookman’s and credible threats against the Catalina Foothills school board, I don’t feel we have a choice. Honestly, I would rather go to no church at all than that one.

And I used to be more circumspect about talking about ELCA social statements. I was worried it would offend people and cause controversy, and I didn’t have the energy for a fight. But, the more I see in the news, the more I feel the opposite. We’ve already lost people because of our positions. Maybe it’s time to use them to gain new ones.

It's why I feel we need to be more bold in identifying ourselves as different, and highlighting our social positions, and letting people know we’re an alternative. We also have the burden of living that out in practice, and demonstrating that we can be loving, open-minded, tolerant, inclusive, accepting, non-judgmental, listening to diverse views, and not automatically against all social change. We have a lot of obstacles to overcome to reach new generations for Christ. And none of them have to do with flashy lighting.

That said, we will be upgrading our lighting. We’ll go with the simpler plan: nothing flashy, but more bright and adjustable. We’ll be able to set a mood for a meditative service, and raise it for Sunday morning. And I hope that under those lights, whether dark and contemplative or bright and celebrating, that we act and live love and acceptance of Jesus, so we can melt hardened hearts with deeds and actions that give a different voice to Jesus and the church.  

Peace,

Pastor Lars

Painting San Juan Bautista - pastor's column April, 2023

Seventy years ago some Swedish Lutherans on the south side of Tucson formed a congregation, in the old Augustana Synod (which has since merged in to the LCA and then to the ELCA), on Bilby Road and almost Park Avenue. They called this church Bethany Lutheran.

By the mid-1970’s, most of the Swedes had moved away, and the neighborhood had become mostly Mexican-American. So they sold the property to the Lutheran Church in America (the LCA) and with the proceeds moved west to Cardinal and Valencia and formed Santa Cruz Lutheran Church.

San Juan Bautista, as it looks today.

Meanwhile, at the old Bethany building, a new pastor named Rich Miller came in, who spoke Spanish and had served congregations in the Caribbean. He had a counseling practice on the side and, through that, met a bunch of people of Afro-Cuban descent who had just come to the US. He restarted the church as San Juan Bautista Lutheran Church, or Eglesia Luterana de San Juan Bautista.

The church remained this way until the early 1980’s, when most of the Cuban immigrants moved to other parts of the US, and Pastor Miller started and outreach to the Mexican-America community that now is the majority of the area. He stayed there until the late 1980’s.

He was then followed by a retired missionary from Guatemala, Pastor Gary McClure. He served the congregation part-time for the next 18 years. He was followed by three more pastors who all had short terms, followed then by Pastor Mateo Chavez, a retired teacher from Yuma and member of the congregation. Pastor Chavez has now been at San Juan for several years fully ordained.

This April 30th San Juan will be celebrating its 70th anniversary as a ministry site (as two different congregations). They’ve weathered a lot, particularly the struggle with finding pastors who can speak Spanish, and know the culture. As a small congregation of people on hour wages. San Juan has not been self-sustaining for years, and relies heavily on the generosity of the ELCA, Grand Canyon Synod, and our fellow Tucson congregations.

Pastor Rich Miller (second from left) helping the musicians from San Juan at the super-youth event in 2017. Pastor Mateo Chavez is speaking, and his wife Anette is with the guitar second from the right.

Lord of Grace has had an off-again, on-again partnership with San Juan. I saw in an old directory that we rebuilt the underlayment on their roof in the early 2000’s. We also had a combined youth group event in 2018 down there, which was a lot of fun. Then there was the “super-youth” event here in 2018 that featured a musical group from San Juan.

When I was doing Open Space Church, we had a good partnership with San Juan. As a mission start, we relied on ELCA money to support us. But what we didn’t have in finances, we had in talent.

Michael Schultz painting Jesus and John the Baptism where the old windows used to be at San Juan Bautista

In 2015 we held our second live graffiti art show at San Juan: WET PAINT 2. Open Space’s own Michael Schultz painted a big mural on their education building with the Virgin of Guadalupe, Jesus, and the Luther Rose. We also brought in other local artists to make an event out of it. The mural is still there, though it could use a touch-up because of the fading. It faces due west.

The Holy Spirit by Tucson artist SES ONE

Then again in 2019 Open Space came back to host a graffiti contest, and paint the outside front of the sanctuary. The windows that once showed light into the front were covered up with plywood decades ago, and were painted like the rest of the building. Instead, Michael Schultz painted this Jesus with John the Baptist (above) in stained-glass-style, but with all spray paint. Numerous other artists competed, and the winner, SES ONE, with this Holy Spirit Dove, still sits in the San Juan sanctuary.

One thing that has been a frustration of many of us in the Grand Canyon Synod is how Tucson, which is 40% Mexican-American, has only one Spanish-speaking church, and . We need to do better at our evangelism, and break out of being a denomination of primarily Midwestern transplants (says Midwestern Transplant). There aren’t easy solutions, but one thing we can do is help support the congregation we do have.

The Lord of Grace and San Juan youth groups in 2016 in front of the main mural on the education building.

Which brings me to my shameless plug for volunteers to help me repaint the San Juan fellowship hall. The room has been rebuilt and repainted several times, and has some marks of wear, as any heavily-trafficked space does. I’ll be going down April 10th to prep the walls and tape, and then paint on April 12 and 13. I could use help to make it all go faster. It’s not a huge room, but it does take time and effort to get things done with detail. Sign-up sheets are in the narthex, and you can pick the day you can come. I hope to see you there.

Pastor Lars

Experiencing God in Wilderness -pastor's column March 2023

These past few weeks I’ve been doing an online study of selected passages from Dietrich Bonhoeffer’s Letters from Prison. It’s been a fun experience to go back and look at one of my favorite writers and theologians, as well as someone I feel pretty comfortable recommending as a model of Christian faith. In case you aren’t familiar with him, he was a German Lutheran pastor and theologian in the 1930’s and 1940’s. He taught for a while at Union Seminary in New York City, and decided to go back to Germany with the rise of Hitler. He could have stayed out the war, but he felt his Christian calling was not to avoid the cross of discipleship, but embrace it. I’m not sure I would have been as bold.

When he got to Germany he joined the Abwehr – German military intelligence. It gave him clearance to travel to gain secrets about the Allies, while also working as a sort of double-agent. He ended up joining a plot to kill Hitler, and when he was found out, was sent to the Tegel prison in Berlin. He stayed there 18 months before being quietly transferred to an SS camp, where he was interrogated, tortured, and, eventually, hung naked with piano wire a couple months before the war ended.

All this sacrifice has put a credibility behind his writings that most theologians don’t have. But there’s one part of him that is getting renewed attention these days, from an unlikely source: American fundamentalists.

When Bonhoeffer was in New York, there was a theological movement at the time in mainline churches called “liberalism”. Nowadays we call it “classical liberalism” because it isn’t the same as today. The word means different things. But back then it was about how we could build the kingdom of God here on earth through social programs and science, and that doctrine and beliefs were largely unimportant. What mattered was the social outcomes. This was a reaction to the “quietism” of so much of American Christianity then that taught, basically, forget about the world and prepare yourself for heaven. Actions have reactions.

What Bonhoeffer found disillusioned him on classical liberalism, as he felt it didn’t address the issues of discipleship and personal responsibility for one’s faith. But this is not to say he was a quietist, or against churches taking social stands. Here’s just one quote

“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.”

He was not a social conservative, he just had issues with this particular brand of liberal Christianity.

Fast-forward to the early 2000’s, and suddenly you see his name being trumpeted by American Christian fundamentalists as one of their own. He’s now the doctrinal evangelical who died resisting the weak-kneed liberals who wouldn’t stand up to Hitler. So many things are wrong here, but most people wouldn’t catch them. In Germany, the Protestant “Lutheran” church actually calls itself the Evangelische Kirche. They don’t use the word “Lutheran”. In fact, our own doctrinal book, the Book of Concord, says “These are the writings of the Evangelical churches”. Lutheran was a nickname.

To conflate Dietrich Bonhoeffer with the modern evangelical movement, and all its literalism and politics, is simply wrong. He was anything but. Today he would go to a mainline Lutheran church, talk about “social justice” and “systemic injustice” along with the individual’s call to discipleship. He would in no way support the evolution-denying or science-denying politics of today’s evangelicals. But you have to dig a little to find that.

His earlier books, the Cost of Discipleship and Ethics have a heavy focus on the individual and the personal cost of being a follower of Jesus. They don’t delve as much into systemic and social things. It’s in his later writings, where he’s sitting in prison, with lots of time on his hands, that he starts to really rethink a lot of the Christian faith. It isn’t that he loses faith, even seeing WW2, it’s just that he gets disillusioned with how faith did not lead to action where it mattered. And so he begins to wonder if maybe the “religion” of his time – the practices, theology, unwritten belief systems, need to get jettisoned to get back to following Jesus. This is what he calls “religionless Christianity”, and this is what I’ve been exploring in the video series.

And yet, even here, his words got spun. You have fundamentalists talking about how they’re getting rid of “religion” to get “back to the heart”. And when pressed what that means, it’s something along the lines of: traditions, denominations, liturgy, robes, communion, written prayers – anything that might resemble Catholicism. They’re going to just sing and pray and listen to a sermon, and that’s “getting rid of religion”. The problem was, Bonhoeffer’s exploration of religionless Christianity has nothing to do with liturgy or bishops or robes, and everything to do with questions like:

• How can you talk about the cross if people are not believing in sin?

• Why is so much of “religion” just focused on life after death, instead of this world?

• What do we have to say that adds Christ to the world of experience and science, instead of saying that God is either not working in the world, or only is there to answer the questions we can’t (the God of the gaps)?

• Is it ethical to encourage people  to have an existential crisis so that you can solve it?

• What does it mean to talk about redemption if the world doesn’t think they need to be saved?

These are questions driven by the rise of secularism, science, atheism, philosophy. Nothing about robes or hymns or weekly communion. Nothing about Jesus “in your heart”. Much more deep.

Where I find the questions the most convicting and engaging for me center around the idea of finding God in the world, and not in what’s after or beyond. If God is only the answer to questions we can’t answer, the more science answers the less room there is for God. And in a world that could care less about hell and heaven, do we have something to say about life now?

There’s this common phrase I hear among my fellow wilderness-hiking-types that they don’t need to go to church because “nature is my church” and “I find God in nature/mountain/stream/rainbow/sunset”. I have spent a lot of time in nature, and while I feel that I can better connect with God there, because there is more beauty and less distractions, I have not found God. I missed the community, the Word, the communion, the songs. Just me and nature eventually got kind of lonely.

Ragged Top Mountain, in Ironwood Forest National Monument.

But I see where they’re coming from, and because of Bonhoeffer I understand it better. They’re not denying that God exists, or that there is more to life than the physical world, or that there is transcendent experience. They’re just placing it IN THE WORLD. Church, they believe, is all about after death and outside of experience. They want a richer experience of God IN NATURE, not a God who tells you to destroy it because it’s all going to hell in the rapture anyways. They want to find God now, not just after death. And they want more life now, not a deprived life now in order to prepare for the good one later.

With that, I can’t disagree.

But our music, our hymns, so much of what we do is not geared towards finding God IN the pleasure and beauty today. If anything, pious Christianity has viewed pleasure as the first step on a slippery slope to debauchery and hell. Better to hold it all in. And if you listen to the songs about after I die, they go on and on about the “far side of Jordan”, but nothing about the near side of my life.

It's made me rethink how we can talk about God with no reference to heaven and hell, afterlife, punishment. It’s made me rethink how to talk about Jesus as someone to find IN the experience of the world, not as an escape from it.

Jesus being tempted to rule the world by The Tester

And how do we do that, and keep Jesus distinctly Jesus, and not fall into “God is in everything, so everything is God” sort of mushy-ness? Bonhoeffer suggests going back to the Old Testament, where no one believed in hell or an afterlife, and where Jesus, he believes, considers that of minor importance (though he does believe in resurrection). The message is there, the way is there, but it will involve some re-experiencing the world around you.

My thoughts meander, but let me bring it all back. This Lent our theme is “wilderness”. You can take that a couple ways. One is that it’s a place of emptiness, disorientation, deprivation. In those places, like Jesus, we can hear the Spirit more clearly because of our lack of distractions. The other way is to look at the wilderness as a place of rich experience, peace, harmony, and presence of mind – a place where God is MORE present, and deprivation is less. In both cases, we can go on our journeys away from the endless to-do lists that kill any experience of holiness and transcendence, that separate us from daily experience of God.

We’ll explore this theme in our mid-week services through the use of meditation, conversation, and contemplation of visual art. God will be present in both the non-seeing, and in the rich visuals. The sermons on Sunday will emphacize this two-sided journey, and, I hope, we will all have a new perspective on faith as followers of Jesus in this world.

Peace,

Pastor Lars

A Holy Christmas at the Mission

December newsletter from the Navajo Evangelical Lutheran Mission

Warm hearts and wide smiles perfectly balanced the chilly Rock Point, Arizona winter air on December 15th at the Mission 2022 Christmas Program. 

39 Mission students in traditional Navajo finery and costumes sang Christmas carols and told the story of Jesus' birth so many years ago. Parents and community members beamed with pride and cheered all throughout the program. Our thanks to all the parents, teachers, and staff who worked so hard to make this year's program another annual community favorite.

Following the program was the long-awaited annual Quilt distribution. Over 1,000 quilts of a rainbow of colors and styles were given the community members. These quilts were donated to Navajo families by church groups, sewing clubs, and even international support organizations such as the Orphan Grain Train. This winter will be just a little bit warmer for our friends and neighbors thanks to the efforts of our many friends throughout the United States.

CELEBRATING ALL OF OUR BLESSINGS

Many Native American theologians say that Indigenous people lived Christ-like lives for many centuries. Some of the characteristics are helping others when they are in need, advocating for those who may not be able to, and seeking justice for marginalized populations. We share these same characteristics to our non-Native brothers and sisters who stand with us in the work we do in Rock Point, AZ.

For nearly seventy years, Navajo Lutheran Mission worked hard to level equal access to quality education, clean and safe drinking water, and addressing issues of food scarcity. With your help, last year we served over 20,000 meals through Hozho Café, disbursed over 500,000 gallons of water, and drove over 50,000 rugged miles to pick up our 39 students.

Our work continues to be very important as the Navajo Lutheran Mission is a beacon of hope and love. As you celebrate your blessings this year, I want to thank you for your continued support. We too, celebrate our blessings of your support that is transforming our community, our families, and our students.

— Patterson Yazzie
    Executive Director

OUR MISSION: ROOTED IN THE HOPE OF MARY

In the first chapter of Luke, Mary sings a song of praise to God for all that is about to take place. Does she know what that is? What assurances has God given her? What will be the outcome of all she ponders in her heart?

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor
on the lowliness of his servant…
He has shown strength with his arm;
he has scattered the proud in the
thoughts of their hearts.
He has brought down the powerful
from their thrones,
and lifted up the lowly.

(Luke 1, excerpts)

With a confident voice of gratitude, Mary somehow knows to sing about God’s accomplishments – without even mentioning her miraculous pregnancy (except to call it ‘favor’). Everything has radically changed for her; even so, she visions something yet more praiseworthy. She gives voice to what God will do, as though she knows the future.

I find myself wondering about that kind of ‘God sighting’, and how God is calling forth what is beyond me, beyond Navajo Lutheran Mission, or beyond the Navajo people. Do you wonder the same? Mary sings her praise as though God has already righted the injustices and restored Creation. She points us to God’s accomplishments, beyond our own.

True, deep, lasting change is rooted in Mary’s kind of hope, believing that God is working in and through Navajo Lutheran Mission to right the story and restore justice for our Navajo neighbors and beyond. This newsletter is literally filled with evidence of hope (God’s accomplishments) expressed in the joy of children, the gratitude of a grandparent with a new quilt, a job-well-done smile from talented staff, each with a vision of something that is to come that will be yet more praiseworthy.

Give the Gift of Hope.

Partnered with hopeful people like you, we are accomplishing the miracle of transformation and lasting change. You bless us with needed resources to invest in a future brimming with ‘God sightings.’ Like Mary, we have caught a glimpse of what God can accomplish when we say yes, trusting God to right the wrongs and make straight the pathway to justice and peace. Thank you for the generosity and love that holds us in hope of what God is doing…trusting as though we know the future.

  — Kate Adelman

      Development Director and Pastor

Prayer Connection - Dec. 2022

LOG Prayer Connection

James 5:14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.

As Advent begins and the pre-Christmas secular craziness begins in earnest, this is a reminder that asking for prayer support is available at Lord of Grace. There is a fully trained prayer team always available between services and after the 10:30 service on the 4th Sunday of the month in the preschool (former conference room) adjacent to the sanctuary just beyond the “Cave”, our media control room/closet. On any other Sunday someone from the team is almost always in attendance and available to pray for you following the service wherever and whenever you ask. Submitting to prayer by laity can be unfamiliar, scary, or uncomfortable for many. Rest assured that you will be listened to lovingly, unjudgementally, and confidentially.

As Pastor Lars preaches a sermon series on Healing, Body, Mind, Spirit, and Family during these Advent Sundays, be brave and ask for healing prayer. Whether it be for yourself or a loved one; whatever the “sickness,” a physical ailment, a medical treatment, worry, a tough decision, anxiety, family issue – whatever, “dare to share” and ask for prayer and in the name of Jesus it will be offered.

Yours faithfully, Sue Justis

Healing for Advent - Pastor's Column December 2022

A couple years ago I decided to bring back mid-week Advent services. I don’t remember ever doing them at LOG myself, but I think one of my predecessors may have. Either way, I didn’t want to do them for years because I didn’t want to just add “one more thing to do in December” to the church calendar. We all have busy lives shopping, going to Christmas parties, end of the school year plays, and end of the year reports and such. Who needs one more thing.

But then someone referred me to a progressive Christian web site called sanctifiedart.com that offered creative and interactive ideas for services. I dug around, and found Advent healing services there. It intrigued me, what if the mid-week services could be not another thing to do, but a chance to not do: to sit, to just be, to relax, to reflect, to contemplate, to be still and let God be God and just soak in God’s presence? And what if we could broadcast these online, so people at home could follow along and find some rest and peace, and connect with Lord of Grace? I was hooked.

So we did the services last year, and I thoroughly enjoyed them. Our prayer team came through with individual places to pray with prayer team members. We had some interactive art things, hands-on prayer stations, some cool videos of paintings being made to guided meditations. It took a lot of work, but I had many people tell me how it hit the spot.

It made me grateful, because I spent most of the services obsessing about getting the livestreaming technology to work, which it did most of the time.

During the last service, the Longest Night service, the one that deals with grief and loss, we got to a point where 5 minutes of meditation was planned. The old iMac computer decided to lock up at that exact time, and wouldn’t shut down or restart with any speed, so it became a 15 minute meditation time. I was freaking out, but the music kept playing, people kept praying, and we just handed out bulletins for the rest of the time.

More than one person told me they loved the long meditation. I guess I need to remember the value I had in making the service: to just be, and not do.

For this year I decided to do it all again – the exact same services, with the same liturgies. Instead of having something to rush to do in Advent, we now have four services to have no rush, but just to really be, especially at this time of year when the Christmas cheer can bring up all sorts of painful memories if you’ve lost a loved one who you won’t be celebrating with, or someone died around this time, or the holidays somehow remind you of some bad memory. With the world filled with cheer and wassailing, we’re providing space to let out, name, and be with God IN the struggle. It’s not meant to take away from the cheer, but to better experience it without it being fake.

And I won’t lie that I have a certain bias towards doing hands-on things in worship. It doesn’t always work out well, can take a lot of time and planning, and isn’t for everyone. But for those of us who learn and process in ways other than hearing words spoken and reciting words, who learn with our hands by making and creating and exploring and writing, these services can be super-powerful. And, especially if you’re distracted, stressed, have ADHD, or some difficulty sitting for long periods of time, prayer stations and interactive worship provides a way for you to put your whole self into it.

So I’m looking forward to another Advent of taking time to heal. In fact, I thought the topic was so relevant, especially coming off all the emotional damage we all suffered through with covid, covid isolation, covid fights about protocols, separation from loved ones, loss of loved ones – all of it. We need to take time to heal. And not just one year, but probably for many years to come. Because of that, I’m also doing my sermons on the topic of healing, looking at different facets of healing our whole selves. So we’ll talk about healing the body, the mind, the soul, and the family. I don’t believe you can really be at peace and healthy if these are off, and one being broken can make the others broken too. It’s time for churches to spend less time debating atheists about the predictability of miracle medical cures, and more time talking about wellness, whole-self healing, and being at peace with God.

The Schedule will be so: November 30th, 7th, 14th will be the healing services. Same liturgy each week. The 21st will be the longest night service, that will focus on grief and loss.

Then we will celebrate, as we always do, the birth of our Lord and Saviour on December 24th with our usual 6pm contemporary and 8pm traditional services. Christmas Day will be a rest day, even though it’s a Sunday, and we’ll worship again as a church on New Year’s Day (also a Sunday) with a combined service of lessons and carols at 9am.

We’ve had a good year of rebuilding in 2022. We’ve restarted many things, gotten back together, and are not looking at a new mission statement, vision, and strategic goals for our congregation. We’re leaning into the future, not letting covid stop us. But we’re also not moving forward without acknowledging the pain of the past, and providing time to work through the wounds we all go through in our lives. Our God is great, and loving, and caring, and wants us to know that love in the grief of loss and in the joy of a newborn’s birth. It’s all part of life, and all part of life with God.

Peace,

Pastor Lars