Sanctuary Changes Coming!!! - Pastor's column June, 2023

Our sanctuary renovations have started, and I hope you’ve had a chance to look at the sanctuary, if you can’t make it in person. As of writing this, we got the first phase completed: the painting of the walls. The two tones have warmed up and brought the sanctuary in a lot. I’ve been very pleased with how it’s come out. Sometimes things don’t look like you think when the color goes on, but this time worked. The peak in front, with the darker brown, really pulls your eye to the front, and pulls it up, so the room feels more high and less wide – less cavernous. The darker brown on the upper sides and back corners also does this. The lighter brown, on the lower sides and big, front walls contrasts well.

I’ve said for many years that we have to face the reality that average worship attendance is not likely to reach the highs of the early 2000’s. I said this before Covid, as trends have shown that most church members consider themselves active if they come even once a month, sometimes less. So you can have the same number of people, but the room gets emptier. Throw in Covid, and then people staying home and following online, and it’s even less. To grow the weekly average would require a massive jump in total numbers, so we could keep adding new members for years and still not see much difference on Sunday morning.

Then there’s the seasonal fluctuation. The snowbirds return to the north, and the families start vacations and camps. The first service drops to the low 20’s, and the second service in the 60-80 range (it varies a lot). We don’t need 220 spaces for either one.

This changes the dynamic in the room, of course. A full room has lots of energy, and feels more alive, even if it has fewer people, if the people are closer together. We have more people than a lot of the storefront churches around, but they’re jammed in small spaces so they *feel* more alive because they’re more crowded. On the flip side, when you come into a giant space that has 50-90% empty seating spaces, it *feels* empty– even if the actual, raw, number of attendees is the same as the storefront. In other words, if you reduce the seating and make the room feel smaller, people *feel* the space to be more warm and comfortable, and the congregation more alive. Empty pews telegraph how many used to be here but now aren’t. Full seats telegraph growth and success.

The sanctuary with the new paint colors.

All this undergirds the reasoning behind a lot of our sanctuary changes. The paint makes it feel more warm and cozy. Taking out half the pews allows us to size seating closer to capacity. Moving the band and choir up will make them more visible, which will make them feel closer. Extending the front platform across the room will make the seating area feel smaller still.

There are many other reasons for why we’re doing what we’re doing: to allow greater flexibility and creativity, to see better (the lights) and to have better angles for livestreaming (the platform). All this, together, will give us an adaptive space for future uses – even ones we can’t anticipate.

One note: when the shorter pews come back in they will not be bolted to the floor, so pulling on them to stand up will make them tip. We’re going to increase their stability by bracing the backs, but it won’t be 100% tip proof. On the flip side, we can space them out a little more, and move them around for special occasions or future needs.

Speaking of lights, while I write this the electricians are busy replacing those in the sanctuary. This includes the wall lights and 16 new track lights behind the front wood beam: 4 for choir, 4 for the band, and 8 new track lights for the altar area. All are LED and all are dimable. We will have more light for Sundays morning, and less for special services.

Once this is done we wait until vacation Bible school (June 5-9) is over. Then, on June 12 and 13 we’ll need lots of volunteers to come in and unbolt the pews and take them apart so the carpenter can haul them off for repair. June 11, then, will be the last Sunday in the sanctuary until the renovations are complete – a planned total of five weeks. During this time worship will be in the fellowship hall. It will still be the same two services, just in a different location. It should remind us of the good old days of being at Coyote Trail Elementary and meeting in the cafeteria – except that we’ll have less moving of chairs and equipment.

I thank everyone up front for all your flexibility and patience. We’ll have a lot of schlepping pews and tables and chairs around, lots of moving things and problem-solving space issues. It is only temporary. Most will be done before I leave on July 3rd, but not all. It will be fun to come back and see everything new.

Peace,

Pastor Lars

Loving not Hating - Pastor's Column May 2023

I was giving a tour of the sanctuary to a lighting consultant, who was asking me about what we wanted for the sanctuary. I told him my concerns were fairly practical: I wanted to have things more adjustable, and brighter up the front and on the sides, new sconces etc. He suggested all sorts of new lighting ideas, that the churches he worked with wanted fancy lights to “bring the young people back.”

That stuck with me, that churches had told him that they thought fancy light production at worship would make young people more interested in church. This shouldn’t surprise me. But it still seems like such 1990’s thinking. Back then, a lot of people (Baby Boomers – largely) grew up in traditional churches, but thought they were boring. So adding bands and light shows and production elements would tilt the scales when picking between churches. If you’re going anyways, why not the one with lasers, fog machines, jumbotron etc.?

But times have changed. I honestly have never met a person under 40 (heck, under 50 now) who says they don’t go to church because it’s too boring or traditional. Their issues are deeper. They don’t believe in God at all. Or they don’t like “organized religion,” and they will give a list of grievances with “church”. And none of them have anything to do with lights. Instead, the view is that Christians are hateful, transphobic, intolerant.

Ouch.

This bites much deeper than production value.

But where do they get these ideas?

The internet, of course.

And the newspaper.

And stories from friends.

And the stories they hear are disturbing.

I’m sure you all heard about the pastor at Faith Christian Church, based out of the University, using church funds to buy mansions on Mount Lemmon without paying taxes. He claims it’s for “spiritual retreats”. But, interestingly, only he and his close friends ever go on them.

So the internet lights up with “tax the churches. They’re all a scam….”

Then there’s the episode at Bookman’s where they had one of those drag queen story hours. A local church sent a crowd of angry people to shout and scream them down, scare them into stopping. They said they were “protecting the children from grooming”. What utter nonsense. There is no data to support drag queens leading to child molestation. Most offenders are straight and married. None of them started with drag queens.

Of course, to the young people watching from the sides, this is glaring hypocrisy, and intolerance. They see priests molesting kids and bishops covering it up, then Christians are worried about drag queens?

Of course, you and I will point out a distinction between some non-denominational personality cult and the Roman Catholic Church. They don’t. It’s all just “Christians are hypocrites”.

You want to know why kids don’t want to come to church? They think we’re hateful, homophobic, reactionary, sexist etc. They can’t figure out why they’d want that guy with his shiny red corvette and frosted tips to tell them every Sunday why LGBTQ people were going to hell. No thanks. I’ll be a good person, live love, and do it without “organized religion”.

I’ve had people ask my kids, when they say I’m a pastor, “so, your dad hates gays?” Gentle ribbing? Or do they really believe it?

The two biggest questions I get asked by confirmation students are “what is hell all about?” and “why do Christians hate gays?”

That’s the world we live in. Like it or not. The kids who go to church have to answer to their friends for the sins of those Christians who are screaming loudly to block what most young people see as self-evident human rights. They don’t see atheists shouting down drag queens and screaming at school board meetings. Ergo: atheists are more tolerant and loving.

I know that we as a church, as the ELCA, have struggled over the years with what course we will plot over LGBTQ issues. We know all too well at Lord of Grace that many of our former members left to go to conservative churches that would affirm their belief that all same-sex activity was sinful and against the Bible. We also know that our social statement on human sexuality both affirms same-sex marriage and ordination, but does not condemn those who choose not to support that. You don’t have to agree with the change, but we do expect you to live in a loving and supportive way in community with those who do.

Which brings me back to thinking about our place as a church, our future, our strategy for proclaiming the Gospel of Jesus Christ in these times. Most of our society seems to be splitting apart along hard, partisan lines. Some churches stake out a traditionalist view, and they keep planting churches that affirm those beliefs, and do so with really good light shows. On the other hand, more and more of the population is just dropping out of church entirely. They don’t see a place for them. They may not deny God’s existence, but don’t want to participate in what they see as hateful politics.

In order to do evangelism these days it’s not enough to talk about Jesus. You have to overcome all these negative views, all these preconceptions first. You have to BE loving and supportive of people ostracized by other churches. And you have to keep clarifying, “but we’re not like that church, we don’t believe that, we don’t practice that……”

It's gets exhausting. I used to be more circumspect about doing the whole “We’re not them” bit. It felt arrogant. But after watching the screaming at Bookman’s and credible threats against the Catalina Foothills school board, I don’t feel we have a choice. Honestly, I would rather go to no church at all than that one.

And I used to be more circumspect about talking about ELCA social statements. I was worried it would offend people and cause controversy, and I didn’t have the energy for a fight. But, the more I see in the news, the more I feel the opposite. We’ve already lost people because of our positions. Maybe it’s time to use them to gain new ones.

It's why I feel we need to be more bold in identifying ourselves as different, and highlighting our social positions, and letting people know we’re an alternative. We also have the burden of living that out in practice, and demonstrating that we can be loving, open-minded, tolerant, inclusive, accepting, non-judgmental, listening to diverse views, and not automatically against all social change. We have a lot of obstacles to overcome to reach new generations for Christ. And none of them have to do with flashy lighting.

That said, we will be upgrading our lighting. We’ll go with the simpler plan: nothing flashy, but more bright and adjustable. We’ll be able to set a mood for a meditative service, and raise it for Sunday morning. And I hope that under those lights, whether dark and contemplative or bright and celebrating, that we act and live love and acceptance of Jesus, so we can melt hardened hearts with deeds and actions that give a different voice to Jesus and the church.  

Peace,

Pastor Lars

Painting San Juan Bautista - pastor's column April, 2023

Seventy years ago some Swedish Lutherans on the south side of Tucson formed a congregation, in the old Augustana Synod (which has since merged in to the LCA and then to the ELCA), on Bilby Road and almost Park Avenue. They called this church Bethany Lutheran.

By the mid-1970’s, most of the Swedes had moved away, and the neighborhood had become mostly Mexican-American. So they sold the property to the Lutheran Church in America (the LCA) and with the proceeds moved west to Cardinal and Valencia and formed Santa Cruz Lutheran Church.

San Juan Bautista, as it looks today.

Meanwhile, at the old Bethany building, a new pastor named Rich Miller came in, who spoke Spanish and had served congregations in the Caribbean. He had a counseling practice on the side and, through that, met a bunch of people of Afro-Cuban descent who had just come to the US. He restarted the church as San Juan Bautista Lutheran Church, or Eglesia Luterana de San Juan Bautista.

The church remained this way until the early 1980’s, when most of the Cuban immigrants moved to other parts of the US, and Pastor Miller started and outreach to the Mexican-America community that now is the majority of the area. He stayed there until the late 1980’s.

He was then followed by a retired missionary from Guatemala, Pastor Gary McClure. He served the congregation part-time for the next 18 years. He was followed by three more pastors who all had short terms, followed then by Pastor Mateo Chavez, a retired teacher from Yuma and member of the congregation. Pastor Chavez has now been at San Juan for several years fully ordained.

This April 30th San Juan will be celebrating its 70th anniversary as a ministry site (as two different congregations). They’ve weathered a lot, particularly the struggle with finding pastors who can speak Spanish, and know the culture. As a small congregation of people on hour wages. San Juan has not been self-sustaining for years, and relies heavily on the generosity of the ELCA, Grand Canyon Synod, and our fellow Tucson congregations.

Pastor Rich Miller (second from left) helping the musicians from San Juan at the super-youth event in 2017. Pastor Mateo Chavez is speaking, and his wife Anette is with the guitar second from the right.

Lord of Grace has had an off-again, on-again partnership with San Juan. I saw in an old directory that we rebuilt the underlayment on their roof in the early 2000’s. We also had a combined youth group event in 2018 down there, which was a lot of fun. Then there was the “super-youth” event here in 2018 that featured a musical group from San Juan.

When I was doing Open Space Church, we had a good partnership with San Juan. As a mission start, we relied on ELCA money to support us. But what we didn’t have in finances, we had in talent.

Michael Schultz painting Jesus and John the Baptism where the old windows used to be at San Juan Bautista

In 2015 we held our second live graffiti art show at San Juan: WET PAINT 2. Open Space’s own Michael Schultz painted a big mural on their education building with the Virgin of Guadalupe, Jesus, and the Luther Rose. We also brought in other local artists to make an event out of it. The mural is still there, though it could use a touch-up because of the fading. It faces due west.

The Holy Spirit by Tucson artist SES ONE

Then again in 2019 Open Space came back to host a graffiti contest, and paint the outside front of the sanctuary. The windows that once showed light into the front were covered up with plywood decades ago, and were painted like the rest of the building. Instead, Michael Schultz painted this Jesus with John the Baptist (above) in stained-glass-style, but with all spray paint. Numerous other artists competed, and the winner, SES ONE, with this Holy Spirit Dove, still sits in the San Juan sanctuary.

One thing that has been a frustration of many of us in the Grand Canyon Synod is how Tucson, which is 40% Mexican-American, has only one Spanish-speaking church, and . We need to do better at our evangelism, and break out of being a denomination of primarily Midwestern transplants (says Midwestern Transplant). There aren’t easy solutions, but one thing we can do is help support the congregation we do have.

The Lord of Grace and San Juan youth groups in 2016 in front of the main mural on the education building.

Which brings me to my shameless plug for volunteers to help me repaint the San Juan fellowship hall. The room has been rebuilt and repainted several times, and has some marks of wear, as any heavily-trafficked space does. I’ll be going down April 10th to prep the walls and tape, and then paint on April 12 and 13. I could use help to make it all go faster. It’s not a huge room, but it does take time and effort to get things done with detail. Sign-up sheets are in the narthex, and you can pick the day you can come. I hope to see you there.

Pastor Lars

Experiencing God in Wilderness -pastor's column March 2023

These past few weeks I’ve been doing an online study of selected passages from Dietrich Bonhoeffer’s Letters from Prison. It’s been a fun experience to go back and look at one of my favorite writers and theologians, as well as someone I feel pretty comfortable recommending as a model of Christian faith. In case you aren’t familiar with him, he was a German Lutheran pastor and theologian in the 1930’s and 1940’s. He taught for a while at Union Seminary in New York City, and decided to go back to Germany with the rise of Hitler. He could have stayed out the war, but he felt his Christian calling was not to avoid the cross of discipleship, but embrace it. I’m not sure I would have been as bold.

When he got to Germany he joined the Abwehr – German military intelligence. It gave him clearance to travel to gain secrets about the Allies, while also working as a sort of double-agent. He ended up joining a plot to kill Hitler, and when he was found out, was sent to the Tegel prison in Berlin. He stayed there 18 months before being quietly transferred to an SS camp, where he was interrogated, tortured, and, eventually, hung naked with piano wire a couple months before the war ended.

All this sacrifice has put a credibility behind his writings that most theologians don’t have. But there’s one part of him that is getting renewed attention these days, from an unlikely source: American fundamentalists.

When Bonhoeffer was in New York, there was a theological movement at the time in mainline churches called “liberalism”. Nowadays we call it “classical liberalism” because it isn’t the same as today. The word means different things. But back then it was about how we could build the kingdom of God here on earth through social programs and science, and that doctrine and beliefs were largely unimportant. What mattered was the social outcomes. This was a reaction to the “quietism” of so much of American Christianity then that taught, basically, forget about the world and prepare yourself for heaven. Actions have reactions.

What Bonhoeffer found disillusioned him on classical liberalism, as he felt it didn’t address the issues of discipleship and personal responsibility for one’s faith. But this is not to say he was a quietist, or against churches taking social stands. Here’s just one quote

“Things do exist that are worth standing up for without compromise. To me it seems that peace and social justice are such things, as is Christ himself.”

He was not a social conservative, he just had issues with this particular brand of liberal Christianity.

Fast-forward to the early 2000’s, and suddenly you see his name being trumpeted by American Christian fundamentalists as one of their own. He’s now the doctrinal evangelical who died resisting the weak-kneed liberals who wouldn’t stand up to Hitler. So many things are wrong here, but most people wouldn’t catch them. In Germany, the Protestant “Lutheran” church actually calls itself the Evangelische Kirche. They don’t use the word “Lutheran”. In fact, our own doctrinal book, the Book of Concord, says “These are the writings of the Evangelical churches”. Lutheran was a nickname.

To conflate Dietrich Bonhoeffer with the modern evangelical movement, and all its literalism and politics, is simply wrong. He was anything but. Today he would go to a mainline Lutheran church, talk about “social justice” and “systemic injustice” along with the individual’s call to discipleship. He would in no way support the evolution-denying or science-denying politics of today’s evangelicals. But you have to dig a little to find that.

His earlier books, the Cost of Discipleship and Ethics have a heavy focus on the individual and the personal cost of being a follower of Jesus. They don’t delve as much into systemic and social things. It’s in his later writings, where he’s sitting in prison, with lots of time on his hands, that he starts to really rethink a lot of the Christian faith. It isn’t that he loses faith, even seeing WW2, it’s just that he gets disillusioned with how faith did not lead to action where it mattered. And so he begins to wonder if maybe the “religion” of his time – the practices, theology, unwritten belief systems, need to get jettisoned to get back to following Jesus. This is what he calls “religionless Christianity”, and this is what I’ve been exploring in the video series.

And yet, even here, his words got spun. You have fundamentalists talking about how they’re getting rid of “religion” to get “back to the heart”. And when pressed what that means, it’s something along the lines of: traditions, denominations, liturgy, robes, communion, written prayers – anything that might resemble Catholicism. They’re going to just sing and pray and listen to a sermon, and that’s “getting rid of religion”. The problem was, Bonhoeffer’s exploration of religionless Christianity has nothing to do with liturgy or bishops or robes, and everything to do with questions like:

• How can you talk about the cross if people are not believing in sin?

• Why is so much of “religion” just focused on life after death, instead of this world?

• What do we have to say that adds Christ to the world of experience and science, instead of saying that God is either not working in the world, or only is there to answer the questions we can’t (the God of the gaps)?

• Is it ethical to encourage people  to have an existential crisis so that you can solve it?

• What does it mean to talk about redemption if the world doesn’t think they need to be saved?

These are questions driven by the rise of secularism, science, atheism, philosophy. Nothing about robes or hymns or weekly communion. Nothing about Jesus “in your heart”. Much more deep.

Where I find the questions the most convicting and engaging for me center around the idea of finding God in the world, and not in what’s after or beyond. If God is only the answer to questions we can’t answer, the more science answers the less room there is for God. And in a world that could care less about hell and heaven, do we have something to say about life now?

There’s this common phrase I hear among my fellow wilderness-hiking-types that they don’t need to go to church because “nature is my church” and “I find God in nature/mountain/stream/rainbow/sunset”. I have spent a lot of time in nature, and while I feel that I can better connect with God there, because there is more beauty and less distractions, I have not found God. I missed the community, the Word, the communion, the songs. Just me and nature eventually got kind of lonely.

Ragged Top Mountain, in Ironwood Forest National Monument.

But I see where they’re coming from, and because of Bonhoeffer I understand it better. They’re not denying that God exists, or that there is more to life than the physical world, or that there is transcendent experience. They’re just placing it IN THE WORLD. Church, they believe, is all about after death and outside of experience. They want a richer experience of God IN NATURE, not a God who tells you to destroy it because it’s all going to hell in the rapture anyways. They want to find God now, not just after death. And they want more life now, not a deprived life now in order to prepare for the good one later.

With that, I can’t disagree.

But our music, our hymns, so much of what we do is not geared towards finding God IN the pleasure and beauty today. If anything, pious Christianity has viewed pleasure as the first step on a slippery slope to debauchery and hell. Better to hold it all in. And if you listen to the songs about after I die, they go on and on about the “far side of Jordan”, but nothing about the near side of my life.

It's made me rethink how we can talk about God with no reference to heaven and hell, afterlife, punishment. It’s made me rethink how to talk about Jesus as someone to find IN the experience of the world, not as an escape from it.

Jesus being tempted to rule the world by The Tester

And how do we do that, and keep Jesus distinctly Jesus, and not fall into “God is in everything, so everything is God” sort of mushy-ness? Bonhoeffer suggests going back to the Old Testament, where no one believed in hell or an afterlife, and where Jesus, he believes, considers that of minor importance (though he does believe in resurrection). The message is there, the way is there, but it will involve some re-experiencing the world around you.

My thoughts meander, but let me bring it all back. This Lent our theme is “wilderness”. You can take that a couple ways. One is that it’s a place of emptiness, disorientation, deprivation. In those places, like Jesus, we can hear the Spirit more clearly because of our lack of distractions. The other way is to look at the wilderness as a place of rich experience, peace, harmony, and presence of mind – a place where God is MORE present, and deprivation is less. In both cases, we can go on our journeys away from the endless to-do lists that kill any experience of holiness and transcendence, that separate us from daily experience of God.

We’ll explore this theme in our mid-week services through the use of meditation, conversation, and contemplation of visual art. God will be present in both the non-seeing, and in the rich visuals. The sermons on Sunday will emphacize this two-sided journey, and, I hope, we will all have a new perspective on faith as followers of Jesus in this world.

Peace,

Pastor Lars

A Holy Christmas at the Mission

December newsletter from the Navajo Evangelical Lutheran Mission

Warm hearts and wide smiles perfectly balanced the chilly Rock Point, Arizona winter air on December 15th at the Mission 2022 Christmas Program. 

39 Mission students in traditional Navajo finery and costumes sang Christmas carols and told the story of Jesus' birth so many years ago. Parents and community members beamed with pride and cheered all throughout the program. Our thanks to all the parents, teachers, and staff who worked so hard to make this year's program another annual community favorite.

Following the program was the long-awaited annual Quilt distribution. Over 1,000 quilts of a rainbow of colors and styles were given the community members. These quilts were donated to Navajo families by church groups, sewing clubs, and even international support organizations such as the Orphan Grain Train. This winter will be just a little bit warmer for our friends and neighbors thanks to the efforts of our many friends throughout the United States.

CELEBRATING ALL OF OUR BLESSINGS

Many Native American theologians say that Indigenous people lived Christ-like lives for many centuries. Some of the characteristics are helping others when they are in need, advocating for those who may not be able to, and seeking justice for marginalized populations. We share these same characteristics to our non-Native brothers and sisters who stand with us in the work we do in Rock Point, AZ.

For nearly seventy years, Navajo Lutheran Mission worked hard to level equal access to quality education, clean and safe drinking water, and addressing issues of food scarcity. With your help, last year we served over 20,000 meals through Hozho Café, disbursed over 500,000 gallons of water, and drove over 50,000 rugged miles to pick up our 39 students.

Our work continues to be very important as the Navajo Lutheran Mission is a beacon of hope and love. As you celebrate your blessings this year, I want to thank you for your continued support. We too, celebrate our blessings of your support that is transforming our community, our families, and our students.

— Patterson Yazzie
    Executive Director

OUR MISSION: ROOTED IN THE HOPE OF MARY

In the first chapter of Luke, Mary sings a song of praise to God for all that is about to take place. Does she know what that is? What assurances has God given her? What will be the outcome of all she ponders in her heart?

My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor
on the lowliness of his servant…
He has shown strength with his arm;
he has scattered the proud in the
thoughts of their hearts.
He has brought down the powerful
from their thrones,
and lifted up the lowly.

(Luke 1, excerpts)

With a confident voice of gratitude, Mary somehow knows to sing about God’s accomplishments – without even mentioning her miraculous pregnancy (except to call it ‘favor’). Everything has radically changed for her; even so, she visions something yet more praiseworthy. She gives voice to what God will do, as though she knows the future.

I find myself wondering about that kind of ‘God sighting’, and how God is calling forth what is beyond me, beyond Navajo Lutheran Mission, or beyond the Navajo people. Do you wonder the same? Mary sings her praise as though God has already righted the injustices and restored Creation. She points us to God’s accomplishments, beyond our own.

True, deep, lasting change is rooted in Mary’s kind of hope, believing that God is working in and through Navajo Lutheran Mission to right the story and restore justice for our Navajo neighbors and beyond. This newsletter is literally filled with evidence of hope (God’s accomplishments) expressed in the joy of children, the gratitude of a grandparent with a new quilt, a job-well-done smile from talented staff, each with a vision of something that is to come that will be yet more praiseworthy.

Give the Gift of Hope.

Partnered with hopeful people like you, we are accomplishing the miracle of transformation and lasting change. You bless us with needed resources to invest in a future brimming with ‘God sightings.’ Like Mary, we have caught a glimpse of what God can accomplish when we say yes, trusting God to right the wrongs and make straight the pathway to justice and peace. Thank you for the generosity and love that holds us in hope of what God is doing…trusting as though we know the future.

  — Kate Adelman

      Development Director and Pastor

Prayer Connection - Dec. 2022

LOG Prayer Connection

James 5:14 Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord.

As Advent begins and the pre-Christmas secular craziness begins in earnest, this is a reminder that asking for prayer support is available at Lord of Grace. There is a fully trained prayer team always available between services and after the 10:30 service on the 4th Sunday of the month in the preschool (former conference room) adjacent to the sanctuary just beyond the “Cave”, our media control room/closet. On any other Sunday someone from the team is almost always in attendance and available to pray for you following the service wherever and whenever you ask. Submitting to prayer by laity can be unfamiliar, scary, or uncomfortable for many. Rest assured that you will be listened to lovingly, unjudgementally, and confidentially.

As Pastor Lars preaches a sermon series on Healing, Body, Mind, Spirit, and Family during these Advent Sundays, be brave and ask for healing prayer. Whether it be for yourself or a loved one; whatever the “sickness,” a physical ailment, a medical treatment, worry, a tough decision, anxiety, family issue – whatever, “dare to share” and ask for prayer and in the name of Jesus it will be offered.

Yours faithfully, Sue Justis

Healing for Advent - Pastor's Column December 2022

A couple years ago I decided to bring back mid-week Advent services. I don’t remember ever doing them at LOG myself, but I think one of my predecessors may have. Either way, I didn’t want to do them for years because I didn’t want to just add “one more thing to do in December” to the church calendar. We all have busy lives shopping, going to Christmas parties, end of the school year plays, and end of the year reports and such. Who needs one more thing.

But then someone referred me to a progressive Christian web site called sanctifiedart.com that offered creative and interactive ideas for services. I dug around, and found Advent healing services there. It intrigued me, what if the mid-week services could be not another thing to do, but a chance to not do: to sit, to just be, to relax, to reflect, to contemplate, to be still and let God be God and just soak in God’s presence? And what if we could broadcast these online, so people at home could follow along and find some rest and peace, and connect with Lord of Grace? I was hooked.

So we did the services last year, and I thoroughly enjoyed them. Our prayer team came through with individual places to pray with prayer team members. We had some interactive art things, hands-on prayer stations, some cool videos of paintings being made to guided meditations. It took a lot of work, but I had many people tell me how it hit the spot.

It made me grateful, because I spent most of the services obsessing about getting the livestreaming technology to work, which it did most of the time.

During the last service, the Longest Night service, the one that deals with grief and loss, we got to a point where 5 minutes of meditation was planned. The old iMac computer decided to lock up at that exact time, and wouldn’t shut down or restart with any speed, so it became a 15 minute meditation time. I was freaking out, but the music kept playing, people kept praying, and we just handed out bulletins for the rest of the time.

More than one person told me they loved the long meditation. I guess I need to remember the value I had in making the service: to just be, and not do.

For this year I decided to do it all again – the exact same services, with the same liturgies. Instead of having something to rush to do in Advent, we now have four services to have no rush, but just to really be, especially at this time of year when the Christmas cheer can bring up all sorts of painful memories if you’ve lost a loved one who you won’t be celebrating with, or someone died around this time, or the holidays somehow remind you of some bad memory. With the world filled with cheer and wassailing, we’re providing space to let out, name, and be with God IN the struggle. It’s not meant to take away from the cheer, but to better experience it without it being fake.

And I won’t lie that I have a certain bias towards doing hands-on things in worship. It doesn’t always work out well, can take a lot of time and planning, and isn’t for everyone. But for those of us who learn and process in ways other than hearing words spoken and reciting words, who learn with our hands by making and creating and exploring and writing, these services can be super-powerful. And, especially if you’re distracted, stressed, have ADHD, or some difficulty sitting for long periods of time, prayer stations and interactive worship provides a way for you to put your whole self into it.

So I’m looking forward to another Advent of taking time to heal. In fact, I thought the topic was so relevant, especially coming off all the emotional damage we all suffered through with covid, covid isolation, covid fights about protocols, separation from loved ones, loss of loved ones – all of it. We need to take time to heal. And not just one year, but probably for many years to come. Because of that, I’m also doing my sermons on the topic of healing, looking at different facets of healing our whole selves. So we’ll talk about healing the body, the mind, the soul, and the family. I don’t believe you can really be at peace and healthy if these are off, and one being broken can make the others broken too. It’s time for churches to spend less time debating atheists about the predictability of miracle medical cures, and more time talking about wellness, whole-self healing, and being at peace with God.

The Schedule will be so: November 30th, 7th, 14th will be the healing services. Same liturgy each week. The 21st will be the longest night service, that will focus on grief and loss.

Then we will celebrate, as we always do, the birth of our Lord and Saviour on December 24th with our usual 6pm contemporary and 8pm traditional services. Christmas Day will be a rest day, even though it’s a Sunday, and we’ll worship again as a church on New Year’s Day (also a Sunday) with a combined service of lessons and carols at 9am.

We’ve had a good year of rebuilding in 2022. We’ve restarted many things, gotten back together, and are not looking at a new mission statement, vision, and strategic goals for our congregation. We’re leaning into the future, not letting covid stop us. But we’re also not moving forward without acknowledging the pain of the past, and providing time to work through the wounds we all go through in our lives. Our God is great, and loving, and caring, and wants us to know that love in the grief of loss and in the joy of a newborn’s birth. It’s all part of life, and all part of life with God.

Peace,

Pastor Lars